THE ART OF EXPRESSION
By Dimitris Karalis
There is no essential difference in material composition between a precious gem and a common stone. For instance, carbon exists in both coal and diamonds, differing only in the arrangement of their molecules, namely crystallization.
However, how vast is the difference between them in aesthetic beauty and commercial value? The pearl and the seashell also share the same structural composition, yet the pearl surpasses in delicate craftsmanship and aesthetic reflection. We observe a similar phenomenon in people. Two individuals may possess the same words and ideas to express themselves, yet one creates literature while the other mere commonplaces.
What is the reason for this expressive distinction? It lies in the refinement and presentation of their thoughts. One weaves their speech more closely and meticulously than the other. They elevate, refine, and deepen their ideas, composing the melody of their lexicon with the rhythm of an Aeolian harp. Such musically-adorned literature provides joy, knowledge, and inspiration to the developing reader. Profound literature is an inexhaustible source of knowledge and inspiration for evolving humanity.
Perusing such literary creations, like Plutarch's "Biographies" and "Ethics," we feel psychically rejuvenated, reading into the depths of his literary treasury. Each word is laden with divine mystery, causing our souls to float ecstatically, as if we were in the temple of Demeter. We revive the sacred splendor of the Eleusinian mysteries as if we, too, had experienced them in practice.
"Real literature is not written for egocentric self-promotion but to love and be loved," says Goethe. The profound writer does not leave the reader where they initially found them but inspires and elevates them to a higher intellectual platform. This is the ultimate purpose of every true artist. "Do not read whatever books you come across," says Shakespeare, "for when they do not appeal to your soul, you waste your time without gaining anything."
Every book written with a spiritual essence is immediately recognized, merely by reading a few lines on any page. There are three types of books, akin to our food:
By studying the "Divine Providence" of the Neoplatonist Synesius, we feel its spiritual truth becoming our own possession. Each word carries divine mystery, causing our souls to float ecstatically, as if we were in the temple of Demeter. We revive the sacred splendor of the Eleusinian mysteries, as if we had experienced them ourselves.
"The supreme purpose of profound literature is to offer vision, knowledge, and inspiration to the reader. Without spiritual truth as the helmsman of our expression, the soul refuses to participate in our literary journey.
This is precisely where the difference lies between animate and inanimate literature. From within, one enriches their lexicon with nectar to sweeten their thoughts.
"Do not publish this letter of mine," Nikos Kazantzakis requested from his friend and editor, Pantelis Prevelakis, "because I did not infuse it with soul. This sometimes happens to certain writers when they hastily write without spiritual coherence. A single wrong word disrupts the literary rhythm of our soul. Like an unskilled musician playing a false note in an orchestra, they are immediately interrupted by their maestro to correct the lyrical harmony. Who then writes literature, we or some other force?
Could it be that we become channels of an invisible source to convey its message to the expected humanity? How does one develop to write deeper literature? The question arises. Here are the pieces of advice given to us by Ralph Waldo Emerson.
"If, by chance, divine providence calls upon any of you to explore its truth and beauty, you must be bold and faithful to its call. If you think to do as others have done, saying, 'Ah, I'll do the same as they did,' I am sorry for my initial dreams, but I want to first taste and celebrate the best that the earth and society offer. Therefore, I temporarily abandon all my intellectual romanticism for a more opportune time later.
Ah...! That is precisely when, my friend, the spiritual human inside you begins to die. At the same time, the buds of invention, science, poetry, philosophy, and fine arts start to wither and perish, just as they did in billions of your fellow humans before. This sacred moment of election is the most critical in your life, and you must steadfastly adhere to the intellectual calling that divine providence has sent you. Bow to the persuasion that enters through every point of nature within you, to become the communicative language in the hearts and souls of the world.
Be generously patient with the slow and foolish humanity, demonstrating how just the passage of divine wisdom is. Be content with the little light you have gained, for it shall be wholly yours. Explore and keep exploring ceaselessly. Do not dogmatize about what you have gained, nor accept any other extrinsic dogmas. Be vigilant against your egocentric temptation, as it misleads the mind with the soul and delays your spiritual cultivation. Spiritual truth also offers bread, bed, clothing, shelter, and ineffable happiness when you follow it faithfully and steadfastly. First, be useful to society, and it, in turn, will wholeheartedly care for your daily life.
Do not worry that society will never recognize or appreciate your thoughts. You know well that just as the sun and the moon cannot easily hide from the eyes of the world, the same happens with philosophical truth. Every pioneering thought is filled with spiritual light and is automatically revealed to the world. It manifests itself automatically, flowing with every word, glance, and movement you make, and it attracts sincere friendship like a magnet.
Humanity will warmly embrace your thoughts and reward you with the best it has in life. By faithfully following your intellectual calling, you become simultaneously the most beloved person on earth and among the Elysian children. Seek and actively live the truth within you, and all else will come of its own accord.